This study of A Course in Miracles (ACIM or the Course), that I recently began, has given me new insight into Who God is. I am very grateful for my new understanding. Even though no longer active in organized Christianity for over 3 decades, I still have managed to hang on to a mental icon of the Old Testament Jehovah, the God of judgment, a God to be feared. Long ago it was suggested that I fear this god as if he were a monster out to get me. The God revealed by Jesus in ACIM is a loving father who affectionately corrects us, never harshly, and whose love is to live for.
I tried to get into a series of books called the Law of One, 6 months ago, but the text of the series was dictated through a medium in a trance state, and the channeling work was hard on her both physically and emotionally. This bothered me. Why not just listen to the words and write them down, rather than allow some foreign entity to invade your being? I thought.
With the Law of One I had also balked at the concept of forgiveness and mercy to those on the negative path. I had encountered this information in the first book of the series, all of which is attributed to an entity called Ra, who channelled himself through the medium. According to Ra, at some point each one on the negative path comes to realize that he would be happier on the positive path, and simply makes the switch. Ra is an ancient group entity, much of which lived on the surface of Venus ages ago, but it also includes ascended humans, naming Jesus of Nazareth as being among them. I was suspicious that Ra was promulgating propaganda to the effect that there are no negative consequences for evil doing. However recently, after beginning my ACIM study, I received the revelation that this information is true, and Ra is correct after all. God is merciful. He is not a judgmental tyrant. He is a tenderly loving father, different from the father I had growing up. But my father would have been different too, if he knew then what he knows now. So would I, with some of the parenting I did.
HOW ACIM WAS WRITTEN
A Course in Miracles was scribed by Dr. Helen Schucman, a clinical psychologist, during the 1970s, and first published in 1976. She claims no credit for the composition of the large volume (two or even three volumes sometimes), but attributes the words she wrote down to Jesus Christ. She was not in a trance state as a medium would have been, but was conscious. It was not what is called automatic writing, because she could write or not write. If she chose not to, the same dictation would be presented at a later time. She was helped in the typing up, of her many hand-written notebooks, by a work colleague.
I was happy that A Course in Miracles had come through a conscious person enabled to hear the voice of Spirit, but I wanted to know, was it really the words of Christ that she listened to and wrote down? I’m about 10% of the way through a large ebook edition of A Course in Miracles. Although sceptical at first, I now believe I am reading the words of Christ.
ACIM EDITS THE BIBLE
“Many are called but few are chosen” should read, “All are called but few choose to listen. Therefore, they do not choose right.”
A Course in Miracles, Text Chapter 3, The Innocent Perception, Section IV, Error and Ego, paragraph 7.
I have to agree. I always suspected that there was something off about that passage from Matthew (Matthew 22:14). It didn’t make sense. Something was lost in translation, and now that something is cleared up.
Another example of Jesus editing the gospels through ACIM is the following:
These are some of the examples of upside-down thinking in the New Testament, although its gospel is really only the message of love. If the Apostles had not felt guilty, they never could have quoted me as saying, “I come not to bring peace but a sword.” This is clearly the opposite of everything I taught. Nor could they have described my reactions to Judas as they did, if they had really understood me. I could not have said, “Betrayest thou the Son of man with a kiss?” unless I believed in betrayal. The whole message of the crucifixion was simply that I did not. The “punishment” I was said to have called forth upon Judas was a similar mistake. Judas was my brother and a Son of God, as much a part of the Sonship as myself. Was it likely that I would condemn him when I was ready to demonstrate that condemnation is impossible?
ACIM, Text Chapter 6, The Lessons of Love, Section 1, The Message of the Crucifixion, paragraph 15.
Jesus is saying, through ACIM, that he did not say, “I come not to bring peace but a sword.” nor “Betrayest thou the Son of Man with a kiss?” and that these quotes from the Bible are misquotes, thereby breaking down a pillar of any Christian sect that depends on the infallibility of the New Testament. Following is another example of the impact of A Course in Miracles on religious thought.
INDEPENDENT NATION OF ISRAEL AND THE SECOND COMING OF CHRIST PROPHECY
Israel became a nation in 1948. According to some predictions, Christ was supposed to have returned within a generation of 1948. I was born that year. My first child was born in 1972. I am now a great grandmother. Perhaps we can adjust our thinking on just how Jesus was supposed to have come within a generation of 1948. Suppose he came very close, and dictated a large book to one of his followers? And that book edited the Bible? Well yes, there is more fulfillment than that (but on a different timeline). This at least answered the sincere prayers of those who accepted the pretext that an apartheid state of Israel has something to do with the message of Jesus Christ. God does love his children and he does answer prayers.
DEPENDENCE ON GOD
One facet of right thinking is dependence on God. To answer the call of God, to choose to be chosen, is to recognize his absolute sovereignty.
“Except ye become as little children” means that, unless you fully recognize your complete dependence on God, you cannot know the real power of the Son in his true relationship with the Father.
ACIM – Introduction to Miracles, p.173.
BE LOVING TOWARD OTHERS
The Golden Rule is the rule for appropriate behavior. You cannot behave appropriately unless you perceive correctly. Since you and your neighbor are equal members of one family, as you perceive both so you will do to both. You should look out from the perception of your own holiness to the holiness of others.
ACIM, Text Chapter 1, The Meaning of Miracles, Section III, Atonement and Miracles, paragraph 6.
Do unto others as you would have them do into you, in your thinking. See others as holy, beautiful, capable, strong, intelligent, healthy, happy, and pray that they become more so.
ONENESS WITH OTHERS
All human beings are one species and one in Spirit. Right thinking acknowledges this. There is no hierarchy, no caste system, no excluded class, race or sex in true reality.
Judgment implies a lack of trust, and trust remains the bedrock of the teacher of God’s whole thought system. Let this be lost, and all his learning goes. Without judgment are all things equally acceptable, for who could judge otherwise? Without judgment are all men brothers, for who is there who stands apart? Judgment destroys honesty and shatters trust. No teacher of God can judge and hope to learn.
ACIM, Manual For Teachers, Chapter 4, What Are the Characteristics of God’s Teachers? Section III, Tolerance, paragraph 1.
“…are all men brothers,” might be expressed as, “…are all people brothers and sisters,…” The meaning is the same, and the former has better word economy. The exclusion of women has been hurtful, and we are understandably sensitive about it, but no exclusion of women is intended by the masculine nouns and pronouns used in the Course.
SONSHIP
The specialness of God’s Sons does not stem from exclusion but from inclusion. All my brothers are special. If they believe they are deprived of anything, their perception becomes distorted. When this occurs the whole family of God, or the Sonship, is impaired in its relationships.
ACIM, Text Chapter 1, The Meaning of Miracles, Section V Wholeness and Spirit, paragraph 3.
The term, Sonship, refers to the body of people, of both sexes, who have attained Oneness, with God and each other. There is no exclusion on any basis. Anyone who includes himself or herself is included.
MIRACLES
Miracles arise from a mind that is ready for them. By being united this mind goes out to everyone, even without the awareness of the miracle worker himself. The impersonal nature of miracles is because the Atonement itself is one, uniting all creations with their Creator. As an expression of what you truly are, the miracle places the mind in a state of grace. The mind then naturally welcomes the Host within and the stranger without. When you bring in the stranger, he becomes your brother.
ACIM, Text Chapter 1, The Meaning of Miracles, Section III, Atonement and Miracles, paragraph 7.
POWER OF THOUGHT
It is hard to recognize that thought and belief combine into a power surge that can literally move mountains. It appears at first glance that to believe such power about yourself is arrogant, but that is not the real reason you do not believe it. You prefer to believe that your thoughts cannot exert real influence because you are actually afraid of them. This may allay awareness of the guilt, but at the cost of perceiving the mind as impotent. If you believe that what you think is ineffectual you may cease to be afraid of it, but you are hardly likely to respect it. There are no idle thoughts. All thinking produces form at some level.
ACIM, Text Chapter 2, The Separation and the Atonement, Section VI, Fear and Conflict, paragraph 9.
I cannot let you leave your mind unguarded, or you will not be able to help me. Miracle working entails a full realization of the power of thought in order to avoid miscreation. Otherwise a miracle will be necessary to set the mind itself straight, a circular process that would not foster the time collapse for which the miracle was intended. The miracle worker must have genuine respect for true cause and effect as a necessary condition for the miracle to occur.
ACIM, Text Chapter 2, The Separation and the Atonement, Section VII, Cause and Effect, paragraph 2.
Miscreation refers to using the power of thought carelessly and creating — or reinforcing — something unwanted. Any thought can create something, and it is even more powerful when it is voiced. For example a parent might say to a child, “Don’t climb the tree, you’re going to fall.” This could create the fall that the parent is trying to avoid. Thoughts and words are creative and need to be chosen with a full understanding of their creative power. The parent could say, “When you climb the tree I want to be there so I can watch you.”
REAL AND UNREAL
Assault can ultimately be made only on the body. There is little doubt that one body can assault another, and can even destroy it. Yet if destruction itself is impossible, anything that is destructible cannot be real. Its destruction, therefore, does not justify anger.
ACIM, Text Chapter 6, The Lessons of Love, Section 1, The Message of the Crucifixion paragraph 4.
Although this world seems real, it is actually as ephemeral as a dream. True reality is within reach, and it is beyond the material. Flying into a rage because someone insults me is ignorant. What if instead of an insinuation against my character it had been a bullet? I would have to forgive, even though my unreal body would be lying at the feet of my real body.
UPSIDE DOWN THINKING
Upside down thinking is the opposite of right thinking. It fancies itself independent of God, even the concept of God, or else it tries to fashion a totally fictional god. It holds itself aloof from others, imagining a hierarchy, denying the oneness that actually exists. It is dominated by fear.
GUILT
Whenever you are not wholly joyous, it is because you have reacted with a lack of love to one of God’s creations. Perceiving this as “sin” you become defensive because you expect attack. The decision to react in this way is yours, and can therefore be undone. It cannot be undone by repentance in the usual sense, because this implies guilt. If you allow yourself to feel guilty, you will reinforce the error rather than allow it to be undone for you.
ACIM, Text Chapter 5, Healing and Wholeness, Section VII, The Decision for God, paragraph 5.
We must be humble but not humiliated. Too extravagant a posture of repentance, obeisance or groveling is incorrect. God created us noble; we are not to abase ourselves. I simply send love to the person I slighted when I recognize my error. This requires no apology and no words, but at the right time the right words may be spoken if the Holy Spirit guides me to do so. The technique of sending love is the same if the person is right next to me, on the other side of the world, or no longer on this plane of existence. It might also be called praying for the person. I go into meditation with that person as my focal object. I pay attention to any associations that come up, for instance other people. I discern what the original person needs with regards to the other person. I am alert to any health issues or housing problems. I recall the situation of his or her neediness seeming to exhaust my poor ability to manifest love when I became impatient. Now, I manifest the patience I failed to then. Now, I manifest the love I failed to then. Should this person feed so aggressively on me that I become exasperated? I set that question aside and ask God for more love.
ATONEMENT
A Course in Miracles makes frequent mention of Atonement. It’s an important concept to understand for the Course. In its usage in the Course, Atonement seems to mean something good. The word is frequently used, in other settings, for something good that makes up for something bad, or cleanses and obliterates something bad, but this is not necessarily what it means in the Course. Learning how to attain Atonement is important because It is the gateway to miracles and abundance.
An early meaning of the word atonement, probably more than 500 years ago and on another continent, was at-oneness, at-one-ment. This is close to the meaning of the word as used in ACIM. Some kind of oneness between ourself, Christ, and God, focusing on Christ’s miraculous resurrection, is the vehicle for miracles. Being in tune, in-tune-ment, might be closely related. Intoning, chanting or praying out loud, may also be a related word. This concept is not limited to Christianity, even though it is described in Christian terms in the Course. Anyone of any religion can use the ascended Mediator of her or his own religion for the Oneness described.
ESCAPE FROM FEAR
We tend to withdraw because we get fearful. We are afraid that complete openness makes us vulnerable. But complete openness makes us whole. It works because we channel the flood waters of righteousness when we are connected to the Source. Nothing can penetrate the rushing water that flows through us and to all of creation as we determine not to withdraw from anyone or anything.
All fear is ultimately reducible to the basic misperception that you have the ability to usurp the power of God. Of course, you neither can nor have been able to do this. Here is the real basis for your escape from fear. The escape is brought about by your acceptance of the Atonement, which enables you to realize that your errors never really occurred.
ACIM, Text Chapter 2, Section I, paragraph 4..
What a powerful Atonement! Not only are your sins forgiven, but they never even happened! They were not real! And all you have to do is accept the Atonement!
I suppose the catch is, you have to extend the same forgiveness to others. The wrongs against you “never happened.” Well okay then. If I’m really healed of all the ill effects of the wrongs against me, there is no reason not to have forgiven them. The body may still bear the scars, but this is the unreal body.
I often pray to my Lord to fix what I messed up, supply the love which I failed to, undo the negative creations of my untamed mind. And then I ask Him to fix and heal the people hurt by other people like me, who carelessly and ignorantly destroy the earth and our fellow man. I believe He does and He will.
Ultimately, every member of the family of God must return. The miracle calls him to return because it blesses and honors him, even though he may be absent in spirit. “God is not mocked” is not a warning but a reassurance. God would be mocked if any of His creations lacked holiness. The creation is whole, and the mark of wholeness is holiness. Miracles are affirmations of Sonship, which is a state of completion and abundance.
Whatever is true is eternal, and cannot change or be changed. Spirit is therefore unalterable because it is already perfect, but the mind can elect what it chooses to serve. The only limit put on its choice is that it cannot serve two masters.
ACIM, Text Chapter 1, The meaning of Miracles Section V, Wholeness of Spirit, paragraphs 4-5.
We are both material and spiritual, but we can only serve one master, either the eternal or the temporal. But apparently a person can change his mind anytime he likes, from temporal to spiritual, but not the other way around, I wouldn’t think. Once you have committed to eternal, spiritual and real, that’s it. If I find out I’m mistaken I’ll edit this paragraph.
RESTORATION
For perfect effectiveness the Atonement belongs at the center of the inner altar, where it undoes the separation and restores the wholeness of the mind. Before the separation the mind was invulnerable to fear, because fear did not exist. Both the separation and the fear are miscreations that must be undone for the restoration of the temple, and for the opening of the altar to receive the Atonement. This heals the separation by placing within you the one effective defense against all separation thoughts and making you perfectly invulnerable.
ACIM, Text Chapter 2, The Separation and the Atonement, Section III, The Altar of God, paragraph 2.
Separation is the concept of the fall, that may have happened long ago in the Garden of Eden. Anything real is eternal, but the things of the temporal world can be undone through the Atonement, which comes from Christ (or the Founder of one’s religion). You must ask for it and believe you have received it. In a different context Atonement might be called an awakening, an enlightenment, a mystical experience, salvation, receiving the Holy Spirit or love. The experience should include joy and a feeling of oneness with God and other enlightened souls.
CONDEMNATION IS IMPOSSIBLE
Spiritual vision literally cannot see error, and merely looks for Atonement. All solutions the physical eye seeks dissolve. Spiritual vision looks within and recognizes immediately that the altar has been defiled and needs to be repaired and protected. Perfectly aware of the right defense it passes over all others, looking past error to truth. Because of the strength of its vision, it brings the mind into its service. This re-establishes the power of the mind and makes it increasingly unable to tolerate delay, realizing that it only adds unnecessary pain. As a result, the mind becomes increasingly sensitive to what it would once have regarded as very minor intrusions of discomfort.
ACIM, Text chapter 2, The Separation and the Atonement, Section III, The Altar of God, paragraph 4.
Helen Cohn Schucman, Ph.D. – Autobiograpy
A Course in Miracles